History

Should White People Tell Black Stories?

So I saw the movie Detroit a couple of weeks ago…

It’s not a horrible movie, BUT it was obvious from the very beginning of the film that director Katheryn Bigelow didn’t really have any black consultants in the room to tell her how to best tell this story with sensitivity and empathy.  I can understand the complaints from other black viewers.  This film brings up another conversation about whether white storytellers should tell black stories (or stories of other people of color for that matter).

I am of the belief that it doesn’t really matter what the skin color of the storyteller is; it is more important that the story is told with accuracy and respect.  However, with that said, a black storyteller is going to have a completely different perspective on a historical, racial event than a white storyteller.  This is why I think Bigelow fell short with this film.  Maybe if she consulted with some knowledgeable black folks during the filming process, maybe the film could have been better.

This is not to say that if the film was made by a black director, it would have been automatically much better and on point.  That black director could have been just as tone-deaf with the film.  Nonetheless, more times than not, black directors do black stories better because of the perspective.

Take for instance Spike Lee’s epic film Malcolm X, which celebrates its 25th anniversary this year.  There was a similar controversy during pre-production for this film.  Originally, white Canadian director Norman Jewison was to direct the film.  However, Lee and others in the black community protested that it should be made by a black director.  Lee succeeded and took over as director and rewrote the script in his vision with support from black consultants and people who actually knew the slain leader.  Coincidentally, some black leaders like Amiri Baraka were concerned about how Lee would make the film because he was a middle-class black man and Malcolm X represented inner-city, working-class blacks.

Lee also came up against budget restraints from Warner Bros who refused to increase funding for the film.  Luckily, some very wealthy black folks like Oprah Winfrey, Bill Cosby, and Prince came through with funding so Lee could make the film he envisioned.  When it was time to promote the film, Lee requested to only be interviewed by black journalists.

At the end of the day, Malcolm X was a great film not just because a black director made it, but because it was great storytelling.  Before I first saw the film in the theater as a teenager, I didn’t know who Malcolm X was.  But after seeing it, I was inspired to learn more about his life and other black leaders.  While Norman Jewison did a great job directing In the Heat of the Night, I don’t think he would have been able to do justice to Malcolm X’s life because of the perspective.  Also, black folks are very protective of how our leaders are portrayed in the media, due to the long history of sanitizing and white washing black history in this country.  The black community was especially concerned about Malcolm X’s portrayal on film because of some of the controversial things he said about whites before leaving the Nation of Islam and if Jewison was going to make him look more sinister on film.  It mattered to have the right person who would handle his life story with care and accuracy.  I still catch Malcolm X whenever it comes on TV because it still stands the test of time and quality.

So going back to Bigelow’s Detroit, there was literally a problem with this film at the very beginning with an animated telling of the Great Migration.  I assume this was done to give viewers a background on the history of race in the Motor City.  But when I saw this, I thought it trivialized and diminished the story.  I wasn’t sure if I was about to watch a cartoon about a very serious, hurtful event.  Clearly, Bigelow had no black folks there to tell her “No, don’t do that.”

There was also the problem with John Boyega’s character, Melvin Dismukes, who was a security guard patrolling a supermarket who became like a peace negotiator at the Algiers Motel that night.  If you didn’t know anything about Dismukes or the Algiers Motel incident, you wouldn’t understand why he was even in the film.  But yet all the marketing for the film is focused on John Boyega, which is probably because he is the most well-known person in the film. But it still didn’t make any sense.  It would have been better if Bigelow spent more time explaining Dismukes’s background.

Then there is this whole issue of torture in the film.  Not surprised there was so much violence in it, as Bigelow is known for doing movies with lots of violence.  Some black viewers complained about the excessive, graphic depictions of torture by the white police officers.  However, if that level of violence is accurate to what really happened, then that is fine to show in my opinion.  Again, I’m not for sanitizing history.  Ironically, though, it seemed like the film’s violent treatment of the two white girls was less severe than was depicted in John Hersey’s book, which said that they were stripped completely naked and called n*gger lovers.  It was obvious that the black guys at the motel were not being tortured because of a possible gun or sniper in the building, but rather because they were with white women.  Something about the more violent punishments on black male bodies and no discussion on why one of the white women lied about Dismukes being a perpetrator turned off a lot of black viewers.

Maybe the real conversation we should be having here is how to get more qualified black directors and writers to create these black films. While #OscarSoWhite brought much-needed attention for more people of color in front of the cameras, we need to also focus on increasing diversity behind the cameras as well so there can be more balanced storytelling about us.

Preserving American History

With all this talk about taking down memorials that celebrated Confederate generals, it is a good time to highlight historical sites and memorials that do need to be preserved. May is National Preservation Month, and now more than ever it is important to preserve our history because FACTS still matter in the country, regardless of what the Trump regime thinks.

The National Trust for Historic Preservation recently released its annual list of America’s 11 Most Endangered Historic Places to “spotlight important examples of the nation’s architectural and cultural heritage that were at risk of destruction or irreparable damage. Of the sites that appeared on the list since 1988, fewer than five percent have been lost.”

This list includes historical sites that tell America’s story.  Here are some of them:

  • Penn School (South Carolina): the first school in the South designed to educate formerly enslaved Black students, now part of the Reconstruction Era National Monument.
  • Little Rock Central High School (Arkansas): where nine Black students known as the “Little Rock Nine” challenged angry White mobs in 1957 to desegregate the school per the U.S. Supreme Court’s Brown v. Board of Education ruling.
  • Angel Island Immigration Station (California): the San Francisco Bay site where hundreds of thousands of Asian immigrants first entered the country between 1910 and 1940.
  • Nine Mile Canyon (Utah): home to stone artwork and other relics of the Ute people, once threatened by chemical damage from nearby traffic.

Read the full listing of all 11 sites here:

History Lesson: Mary McLeod Bethune

I am starting a new feature here that highlights important figures in history everyone should know about – even certain people working for the Trump regime.

I’m a history buff, but I don’t claim to be an expert on American history.  I try to continuously educate myself on a regular basis.  I read a lot of books and I try to stay on top of current issues and how they reflect our collective knowledge.  However, there are aspects of basic history that everyone should know, like who were Frederick Douglass or W.E.B. DuBois.

Funny how I learned about these two leading American figures when I attended a public, inner-city elementary school – a place DeVos abhors.  So I am hoping this can be a learning experience for everyone, including myself.

With that being said, I am starting with Mary McLeod Bethune, an African-American educator who led the way for other black people to have access to equal education, something Education Secretary Betsy DeVos knows nothing about.  Just a few weeks ago, DeVos said that “HBCUs are real pioneers when it comes to school choice. They are living proof that when more options are provided to students, they are afforded greater access and greater quality.”

DeVos tried to backpedal when she also said at a luncheon that Mary McLeod Bethune started Bethune-Cookman University because traditional schools “systemically failed to provide African Americans access to a quality education.”

Totally clueless!  It is no surprise DeVos would be booed at the school last week during its commencement.

Historically Black Colleges and Universities (HBCUs) were NOT created as a choice, but rather the only option, as African Americans were NOT allowed to attend most traditionally white schools until the end of segregation.  But who cares about facts these days!

“One can not be fully free until you are educated.”

In case you are interested in facts, here is Mary Bethune’s story:

The Talking Drums of West Africa

Over at Global Wire Associates, we released the first article in our yearlong series about the history of communication. We highlighted some of the earliest methods of messaging, ranging from cave paintings to hydraulic semaphore systems.

We briefly touched on all of these methods, but the one that most interested me was the West African tradition of “talking drums.” Drumming for communication continues to be prevalent throughout the region, especially in Nigeria. The drums would communicate specific messages across many miles to different villages. Drumming is also used to celebrate community rituals and religious traditions, as well as tell stories and even gossip. It was also used during wartime to rally the troops.

During slavery throughout the Americas, African slaves would pass their time drumming for entertainment. However, drums were banned because the slaves were communicating to each other over long distances, especially during slave revolts, using a code their owners couldn’t understand.

Go figure!

I have been lucky through my work to travel to Nigeria, Ghana, Benin and Senegal to learn about the different functions of drumming for communication.  Even within the same country, drumming has many different “languages” and traditions.

I found these great videos that explain the history of drumming among African peoples.